Lukas 1:75

1:75 in holiness and righteousness ¹  before him for as long as we live. ² 

Lukas 11:3

11:3 Give us each day our daily bread, ³ 

Lukas 17:30

17:30 It will be the same on the day the Son of Man is revealed.

Lukas 18:33

18:33 They will flog him severely ⁴  and kill him. Yet ⁵  on the third day he will rise again.”

Lukas 21:22

21:22 because these are days of vengeance, ⁶  to fulfill ⁷  all that is written.

Lukas 22:7

The Passover

22:7 Then the day for the feast ⁸  of Unleavened Bread came, on which the Passover lamb had to be sacrificed. ⁹ 

[1:75]  ¹ sn The phrases that we…might serve him…in holiness and righteousness from Luke 1:74-75 well summarize a basic goal for a believer in the eyes of Luke. Salvation frees us up to serve God without fear through a life full of ethical integrity.

[1:75]  ² tn Grk “all our days.”

[11:3]  ³ tn Or “Give us bread each day for the coming day,” or “Give us each day the bread we need for today.” The term ἐπιούσιος (epiousio") does not occur outside of early Christian literature (other occurrences are in Matt 6:11 and Didache 8:2), so its meaning is difficult to determine. Various suggestions include “daily,” “the coming day,” and “for existence.” See BDAG 376 s.v.; L&N 67:183, 206.

[18:33]  ⁴ tn Traditionally, “scourge” (the term means to beat severely with a whip, L&N 19.9). BDAG 620 s.v. μαστιγόω 1. states, “Of the beating (Lat. verberatio) given those condemned to death…J 19:1; cf. Mt 20:19; Mk 10:34; Lk 18:33.” Here the term has been translated “flog…severely” to distinguish it from the term φραγελλόω (fragellow) used in Matt 27:26; Mark 15:15.

[18:33]  ⁵ tn Here καί (kai) has been translated as “yet” to indicate the contrast present in this context.

[21:22]  ⁶ tn Or “of punishment.” This is a time of judgment.

[21:22]  ⁷ tn The passive construction with the infinitive πλησθῆναι (plhsqhnai) has been translated as an active construction for simplicity, in keeping with contemporary English style.

[22:7]  ⁸ tn The words “for the feast” are not in the Greek text, but have been supplied for clarity.

[22:7]  ⁹ sn Generally the feast of Unleavened Bread would refer to Nisan 15 (Friday), but the following reference to the sacrifice of the Passover lamb indicates that Nisan 14 (Thursday) was what Luke had in mind (Nisan = March 27 to April 25). The celebration of the Feast of Unleavened Bread lasted eight days, beginning with the Passover meal. The celebrations were so close together that at times the names of both were used interchangeably.